"I am my Beloved's and my Beloved is mine."
          -- Song of Songs

Jewish Wedding Traditions

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  • bideken

    The bideken is the ritual ceremony of veiling the bride. During this ceremony, which is performed immediately before the more public marriage ceremony, the groom places the veil over the bride, and the ketubah is signed.

    ketubah

    The ketubah is the traditional Jewish marriage contract. The first section of the ketubah is written in Aramaic or Hebrew, and describes ancient legal obligations for marriage. The second section of the ketubah is more modern and is written in English, and contains the vows that the bride and groom commit to on their wedding day. The ketubah is signed by the bride, the groom, the rabbi, and two witnesses, and is read by the rabbi during the marriage ceremony. In keeping with Jewish tradition of making ritually important objects as beautiful as possible, the ketubah is a magnificently illuminated document.

    processional

    Jewish custom treats marriage not just as the joining of two individuals, but rather as the joining of two families. Thus, both families are included in the wedding processional, and the bride and groom are each escorted down the aisle by both their parents, symbolizing how their parents have helped them through their lives to reach this point. The bride and groom then walk each other the rest of the way to the huppah, symbolizing that they are leaving their parents' homes to start their new life together.

    huppah

    During the marriage ceremony, the bride and groom stand with the rabbi under the huppah, or wedding canopy. The huppah symbolizes the new home that the bride and groom will be building together.

    seven circles

    The marriage ceremony begins with the bride and groom circling each other seven times, symbolizing their new family circle and carving out space that the two of them will share.

    ring ceremony

    As the bride and groom exchange simple gold bands, they say to each other in Hebrew and English: Haray aht m'kudeshet li b'taba'at zu k'dat Moshe v'Yisrael. "By this ring you are consecrated to me in accordance with the traditions of Moses and Israel."

    sheva b'rachot

    The sheva b'rachot are, literally, the seven blessings. They do not actually speak much about weddings or marriage, but rather are about the greater Jewish life cycle. The blessings are chanted by the cantor near the end of the marriage ceremony.

    breaking the glass

    It is customary to end the marriage ceremony by the groom breaking a wine glass with his foot. There are many explanations for this custom, but our favorite is that just as the wine glass can never be mended, so may the marriage last forever. The breaking of the glass is usually followed by loud shouts of "Mazel Tov!" ("Congratulations!") and joyous singing.

    yichud

    Yichud (literally "seclusion") is the fifteen minute period immediately following the marriage ceremony, during which the bride and groom are alone with each other. Yichud is an ancient custom which allows the bride and groom to relax, take a deep breath, have something to eat, and talk before the festive reception sweeps them away for the rest of the evening.

    Last edited January 7, 2003 (W - 166).